As we come the the end of 2018, the Alliance wants to thank you for another year of faithful readership and continued support of the Christward Collective. We look forward to 2019 and the ways in which the Lord will continue to work through us to help provide resources for the building up of His people. To that end, here are the top ten posts of this past year:
In Scotland there is a blasphemy law on the books. It has been around for hundreds of year. However, the last person to get brought up on blasphemy charges was a couple hundred years ago. Right now there is a debate in the larger society (and it has made its way into the government) as to whether this law should still be part of the Scottish law code.
The Meaning of Christ’s Ascension
Olaudah Equiano – Waking Up Christians to the Evils of Slavery
John Chrysostom and Olympias – Finding Comfort in Troubled Times
Basic information – four ideas
I was talking recently with a dear friend who has been going through significant housing issues with all the mental, emotional and spiritual turmoil that have come with them, when she interjected, ‘But then I realised, Jesus didn’t have a home.’ And she was absolutely right. Our Lord himself summed up his earthly experience with the words, ‘Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head’ (Lk 9.58).
The Babel fiasco in Genesis, which we looked at in the previous instalment of this mini-series, is quickly followed in the timeline of salvation by the account of Abraham (Ge 12.1ff). This looks very much like a ray of light into what otherwise looks like a very dark landscape in a very dark world. Especially so because God explicitly tells him he would give his descendants the land of Canaan (Ge 12.7). But there is something of a twist in the tale, in that Abram (as he was then called) already had an apparently secure and comfortable home in Ur of the Chaldeans.
(Rev. 1:17, 18)
Doctrine of God and Church Discipline - Q&A
Jonathan and James answer a few listener’s questions as a follow-up to a prior episode. Our hosts address the question of how one can know if Scripture is speaking of God metaphorically or literally. How should one understand Scripture when it talks about God having body parts and emotions, such as passions and feelings? James uses the term “God’s absolute sourcehood” to establish the standard of judgment on such matters.
The Newton Guy
Keith Plummer is professor at Cairn University teaching a variety of classes related to pastoral ministry, apologetics, and biblical courses. He also happens to work next door to Jonathan and James, lending a comfortable familiarity to their conversation.