Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind. But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God. This leads to discussion of the vexed question of civil disobedience.
No doubt having the Anabaptists in mind, and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).
Perhaps nowhere are the Puritans so helpful as in offering guidelines for the process of spiritual, biblical meditation. Here's an outline of their method.
First, ask the Holy Spirit for assistance. Pray for the power to harness your mind and to focus the eyes of faith on this task. As Edmund Calamy wrote,
As many states' governments are talking about a “phased” reopening from the COVID-19 lockdown, our quarantined trio –bound in three different states—is asking some important questions concerning going back to church. When might Christians be able to congregate in person? How will we “do church” as social distancing concerns remain? And, what might we discover when we finally gather?
As they continue “social distancing,” the team gets together virtually with Matthew Barrett. He’s associate professor of Christian Theology at Midwestern Baptist Theological Seminary in Kansas City, executive editor of Credo Magazine, and author and editor of several great theological books. His latest—Canon, Covenant, and Christology—is the topic of today’s conversation.
Many congratulations to both Jon Master and Greenville Presbyterian Theological Seminary on his appointment as their new president, starting July 1 next year.
Just over a decade ago, the big surprise in American evangelicalism was the sudden popularity of Calvinistic theology captured by Collin Hansen’s memorable phrase, ‘young, restless, and Reformed.’ More recently, another unexpected trend has emerged – an interest in classical theism, Nicene Trinitarianism, and Chalcedonian Christology. Both movements connect to significant correctives within the field of historical theology, epitomized in the early modern period by the work of Richard Muller, in Patristics by Lewis Ayres and Khaled Anatolios, a
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
Dear Christian, if the events of 2020 haven’t caused you to realize this world is not your home, I’m not sure what will. In my own state, the stay at home restriction was at long-last lifted only for a city-wide curfew to be enforced hours later due to potential rioting and looting later that evening. The other morning, I spent some time surveying the downtown damage from the previous night’s protests. Our city is just a microcosm of the disaster that has struck larger metropolitan areas such as Milwaukee or Philadelphia.
Alexander McLeod and His Speech Against Slavery
Olaudah Equiano – Waking Up Christians to the Evils of Slavery
Basic information – four ideas
(Rev. 1:17, 18)
Justification has been described in various ways by Reformers we respect and admire. Luther spoke of it as the foundation of the church and Calvin said it was the main hinge on which religion turned. However, we say it the doctrine is central. What is more, it’s as beautiful as it is ministerial. It was when he was nearing his death that J.
There are many challenges that a young Christian husband faces in the first years of marriage. There may be doubts about his ability to be a good dad when the time comes. There may be temptation to see and gain worldy success immediately in order to provide the best life for his family. There may be struggles in figuring out how to balance work, family, church ministry, and leisure. But perhaps the greatest challenge of all is to understand rightly the Biblical instruction for his role as a husband in leading and serving his wife.
Historical Collections of the Past
Walking with God