Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
The Meaning of Christ’s Ascension
As many states' governments are talking about a “phased” reopening from the COVID-19 lockdown, our quarantined trio –bound in three different states—is asking some important questions concerning going back to church. When might Christians be able to congregate in person? How will we “do church” as social distancing concerns remain? And, what might we discover when we finally gather?
As they continue “social distancing,” the team gets together virtually with Matthew Barrett. He’s associate professor of Christian Theology at Midwestern Baptist Theological Seminary in Kansas City, executive editor of Credo Magazine, and author and editor of several great theological books. His latest—Canon, Covenant, and Christology—is the topic of today’s conversation.
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
In the thirty minutes after Sunday school and before morning worship, our congregation talks, drinks coffee, and nibbles muffins at long white tables in the fellowship hall. Before the pandemic forced us into social distancing, this was a predictable part of our weekly gathering. I hope it will be again.
At first glance, our “fellowship time” appears to be simply an intermission—a chance for people to relax and exchange pleasantries between the main events. But a closer look shows that this half-hour is not a pause in the action at all.
If the nation of Israel thought that they were going to step foot immediately from the shores of the Red Sea into the lush boundaries of the Promised Land, they were sorely mistaken. Instead, they are met with decades-long of suffering in the wilderness. God tells them repeatedly during this time that His purpose is to “test” them—to prove their faith in Him, deepen their reliance on Him, and wean them from confidence in this passing world.
John Chrysostom and Olympias – Finding Comfort in Troubled Times
Kassia – A Bold and Sensitive Byzantine Poet
Basic information – four ideas
We live in a time of loneliness. It is not because we are isolated. Most people live within a short drive of a city, and those who don’t can easily connect with others over the phone or the internet. And yet there is a sense that our technological connection has made use less connected in other ways. This is anecdotal, I know, but most of the people who approach me for counsel – whether in church or at the university where I teach – express some kind of longing for connection – someone to talk to, someone who understands, someone who cares. All those who cry out for this have cell phon
Arguably one of the greatest errors we can fall into when it comes to understanding grace is that ‘It’s all about me and all about now’. This attitude has reached epidemic proportions in Western churches and may well explain our relative lack of resilience and usefulness compared to other parts of the world. Such a view of grace is, however, not only far-removed from what has been true in the church through most of its history, but from the Bible itself.
The more we have explored the theme of grace as it unfolds in different ways throughout Scripture, the more we have discovered its variegated beauty and its far-reaching implications for our lives as Christians. It is more pervasive than we often imagine and, as we have noted in an earlier post, this is because grace is not a commodity, but is embodied in the incarnate Christ and is ours through our union and communion with him. There is therefore nothing static about grace, it is as living and vibrant and dynamic as is Christ himself.
"When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, 'Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades”
(Rev. 1:17, 18)
There are many challenges that a young Christian husband faces in the first years of marriage. There may be doubts about his ability to be a good dad when the time comes. There may be temptation to see and gain worldy success immediately in order to provide the best life for his family. There may be struggles in figuring out how to balance work, family, church ministry, and leisure. But perhaps the greatest challenge of all is to understand rightly the Biblical instruction for his role as a husband in leading and serving his wife.
Romans 8:29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
Walking with God