The Rise and Triumph of the Modern Self by Carl Trueman
The term “mental illness” causes most people to squirm. We think of people medicated into a stupor or committed to a hard-to-access floor of the hospital. But mental illness covers a broad variety of problems from anxiety to schizophrenia; from bi-polar disorder to various phobias.
Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind. But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God. This leads to discussion of the vexed question of civil disobedience.
No doubt having the Anabaptists in mind, and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).
Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
I recently happened upon a few articles by Henry Jansma on Thomas Watson’s “farewell prayer,” delivered in July of 1662. Watson and other ministers would be expelled from their pulpits a month later for failing to comply with the Act of Uniformity. The looming date of this “Great Ejection” was surely a burden to many—which makes the tone and content of Watson’s prayer all the more remarkable.
You can read the text of his prayer below:
It is becoming a more common practice in some PCA churches for sessions to make the intentional decision not to ordain the deacons of the church. I could spell out in more detail my understanding of why that is, but instead I’d like to do something more focused. I’d like to explore the idea of ordination and ask the question: what does ordination do? Why would someone want to be ordained? Why not just serve the church without being ordained? What are we missing out on as a church if we have officers functionally serving without the church actually ordaining them?
With Todd hopelessly delayed by an extended hair styling appointment, Carl alone sits down to chat with our special guest. At the table is Andrew Walker, associate professor of Christian Ethics and Apologetics, associate dean of the School of Theology, and executive director of the Carl F. H. Henry Institute for Evangelical Engagement, all at Southern Baptist Seminary. Andrew’s also an editor and writer for several publications.
Three events this week have given me pause both for thought, nostalgia, and hope. The first was the arrival of an email on Thursday containing the memoir manuscript of a well-known Welsh Baptist pastor who served only one congregation in his ministry, and that for over fifty years. He asked me to read it with a view to offering a commendation, though he couched the request with comments about how busy I must be, and how many more important books I no doubt have to read. Read it with a view to commendation?
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
Pastors should be servants. In the spirit of their Lord who "came not to be served, but to serve" (Matt. 20:28), they should be the transparent ministers of the Savior. They should be the selfless hands, the beautiful feet, and above all the trustworthy mouth of the Good Shepherd. To be faithful, they must remain self-consciously aware that they themselves never graduate from 'sheep-hood.' They must love, because they have first been loved. They must freely give, because they have first ever so freely received! "Simon, son of Jonas, lovest thou me more than these? .... Feed my lambs" (Jn.
The medieval church struggled to approach the Lord with confidence through the sacraments. When teaching my seminary class about this, the professor asked, “How can we live the Christian life without getting ulcers?” This is a good question. Maybe you have wondered about this when coming to the Lord’s Supper.
A Workman Not Ashamed: Essays in Honor of Albert N. Martin. Edited by David Charles and Rob Ventura. Conway, AR: Free Grace Press, 2021.
When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.
These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.
I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:
Daniel Rowland and the Welsh 18th-century Revival
Miklòs Bethlen and the Independence of Transylvania
Sitting in prison, “as one to whom the gate of eternity stands open,” Miklòs Bethlen began to write the story of his life. It was a fascinating story of one of the most influential men in the history of Transylvania. Today, the book is still considered a classic of the Hungarian literature and a valuable source of historical information.
To know how to act, we need to know what story we are in. Without suggesting that anyone wants to create a false narrative about the corona virus, the media can lead us to think we are in a short story when we are in a novel. In a sports-crazed nation, we hear that opening day for Major League Baseball will be delayed two weeks (possibly more), to early April. The NBA and NHL have suspended the regular season, but plan to be hold their playoffs. Broadway closed and proposed to reopen on April 12 (possibly later).
As I begin the New Year, I find myself meditating on the fruits of justification by faith, especially the great principle that it brings us access to God. Paul says that through Christ, “we have also obtained access by faith into this grace in which we stand” (Rom. 5:2a). Peace with God creates access to God, so that we can stand before him fearlessly. By grace, we can stand calmly before God. Illustrations may help us take this benefit to heart.
We live in a time of loneliness. It is not because we are isolated. Most people live within a short drive of a city, and those who don’t can easily connect with others over the phone or the internet. And yet there is a sense that our technological connection has made use less connected in other ways. This is anecdotal, I know, but most of the people who approach me for counsel – whether in church or at the university where I teach – express some kind of longing for connection – someone to talk to, someone who understands, someone who cares. All those who cry out for this have cell phon
We may not always realise it, but the Bible has a theology of conflict. Indeed, when we stop and think about it, we are literally no further than 57 verses into Genesis before we find ourselves in the conflict zone that changed the course of history. And the conflict that emerges there in the opening section of Genesis 3, culminating in the fall, very quickly proves itself to be the fountainhead of every other form of conflict this world has ever witnessed.
Will your church be hosting a Reformation Sunday service in October? The Alliance would like to help promote your event to our members!
Visit ReformationSunday.org and sign-up to be a part of the Reformation Sunday promotion. Your service will be posted on the Reformation Sunday event listing and shared multiple times via email and social media. After signing up, be sure to download and use the free resources for you and your church.
On October 31, 2017, many Christians celebrated the 500th anniversary of the Protestant Reformation. My church held a service where several pastors spoke on the theological importance of this historical event, namely the recovery of the doctrine of justification by faith alone through grace alone in Christ alone for God's glory alone. This indeed is a wonderful truth that is the ground of the gospel. What then is the ground of justification? The doctrine of imputation.
When we think about the doctrine of salvation, one of the more important topics to explore is the relationship between union with Christ and justification by faith. In fact, if we have a poor connection between these concepts, our understanding of salvation will be lacking.
On this episode of Theology on the Go, Jonathan Master is joined by Dr. Carl Trueman, Paul Woolley Professor of Church History at Westminster Theological Seminary and pastor of Conerstone Presbyterian Church. Dr. Trueman is the author of many books, the most recent of which is called Luther on the Christian Life: Cross and Freedom. He and Jonathan discuss the life of archetypal reformer, Martin Luther.
Whitefield’s Calvinism precipitated recurring theological feuds in his career with evangelical associates who believed in free will and the possibility of sinless perfection. By June 1739, as Whitefield was preparing for his return to America, his relationship with John Wesley – his onetime “spiritual father” from Oxford - began to disintegrate. The Arminian Wesley had decided to declaim against predestination and Calvinism, and to teach that Christians could achieve a state of sinless perfection in this life.
We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.
What season did we recently enter? Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then? Spring. And so on until Christ’s Second Coming. The year’s seasons are cyclical—and somewhat predictable. So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.