Columns

It has recently been brought to my attention that I am a squishy, moderate complementarian who is in league with radical feminists to destroy the church, or something like that.

Genesis 15:1–4

After these things the word of the LORD came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” But Abram said, “O Lord GOD, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.”

 

The corruption of monasticism in Calvin's day is evidenced by the boastful promise of perfection, and of a superior spirituality. When men boast that they are in a state in which they aspire to perfection more than others, and people admire monasticism as if it represented a life as pure as the angels, something is very wrong. 'How great the insult offered to God,' says Calvin, when some device of man is preferred to all the modes of life which he has ordered, and by his testimony approved' (4.13.11).

Calvin's third principle for biblical vows is the mind in which such vows are undertaken. God looks on the heart. Calvin sees only four ends to which vows may legitimately be taken: to give thanks for God's goodness, to make amends for our own past sins, to cut off inducements to sin in the future, and to stimulate us to greater obedience. Vows, therefore, may be acts of thanksgiving, acts of repentance, acts of caution or acts of consecration.

My car was in the shop this week to fix an evolving A/C apocalypse. When the work was finished, a kind mechanic from the place picked me up to take me to my car. On the way, we talked about the things of God, and he asked me how could God send a good Jewish Rabbi to Hell? After all, he said, the Rabbi is only doing what he was brought up to do; he is doing his best to live up to the light he received.

This is a common objection to the Christian message. It deserves a compelling answer. What would you say? You might try something like this:

We live in a day of comfort. Every new product boasts a greater measure of ease than that which preceded it. Our public discourse insists that the highest form of virtue is that we do not make others feel uncomfortable about their beliefs or lifestyles. Then we read the Bible and, in many places, we find it to be extremely uncomfortable. Of course, we all have our "go-to" encouragement passages; and, it's right that love them. These are the cherished Gospel promises and comforts.

What if you told your wife you only planned to take her on a dinner date once a year during your anniversary so as to make the expression of your marriage relationship extra special? And for that matter, you would also plan to have all other meals separately until that time, so as to enhance the enjoyment of your annual reunion across the dining establishment table of her choice? She would probably ask for marriage counseling to protect against the unnecessary straining of your relationship by an unreasonably forced lack of regular, deliberate, and intimate fellowship.

The first meeting between Vittoria Colonna and Michelangelo Buonarroti was the start of a long and deep friendship. It was also, in some ways, uncommon.

As a famed noblewoman, Vittoria was used to the company of artists, poets, and writers, but Michelangelo was one of a kind. His words were few and often blunt, far from the affectation and adulation that was prevalent in artists. At 62 years of age, he was already the equivalent of a millionaire in today’s terms and didn’t need to fake admiration in order to win a sponsor—not that he ever did anyhow.

Our special guest today makes a return visit to the podcast, which can only mean that Carl and Todd have not ruined his reputation (well at least, not yet)! 

Some years ago, I took a Nazirite vow never to write on race in America.  Yet, persuaded by the editorial team at First Things, I broke that vow.  Now it is time to offer a brief reflection on some of the responses.

Three events this week have given me pause both for thought, nostalgia, and hope. The first was the arrival of an email on Thursday containing the memoir manuscript of a well-known Welsh Baptist pastor who served only one congregation in his ministry, and that for over fifty years. He asked me to read it with a view to offering a commendation, though he couched the request with comments about how busy I must be, and how many more important books I no doubt have to read. Read it with a view to commendation?

When the great Scottish minister Thomas Chalmers was converted, even though he had been a minister for several years, it led to a seismic shift in his preaching. Gone were the days filled with mathematical and scientific studies, with but an hour or two on a Saturday evening given to sermon preparation.
Leadership is a vital issue for the Church. 

Appointing the right leaders, with the right qualifications (think godliness as well as giftedness, as per 3:1-7 and 4:12-16), is a top priority. The wrong kind of leaders can wreak havoc in the life of the church (as per 1:3-7; 4:1-5; 6:3-5). That said, even when the right leaders are appointed, Paul still feels the need to give counsel on the way in which these leaders ought to be viewed.

What would a world without forgiveness look like?

Over the last few days, an opinion piece by Kyle J. Howard[1] has made its rounds on social media. It’s a critique of a common phrase many “Christian leaders” have apparently used in their reaction to Ravi Zacharias’s fall: “There, but for the grace of God go I” (or other versions of this saying).

A Workman Not Ashamed: Essays in Honor of Albert N. Martin. Edited by David Charles and Rob Ventura. Conway, AR: Free Grace Press, 2021.  

Michael T. Jahosky, The Good News of the Return of the King: The Gospel in Middle-Earth (Wipf & Stock, 2020), 238 pp. 

Now at ReformedResources.org: a companion packet to The Shepherd Leader!
 
In this packet, you will find three sample tools to consider as you implement your shepherding plan. Click here to download your free resources.

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

Ayako Miura – From Disillusioned Nihilist to Christian Author

Bo Giertz – True Pastor and Insightful Writer

In 1927, Bo Harald Giertz had an audience with Queen Victoria of Sweden, who had been a patient of his father Knut. Knowing that Bo was studying theology, and that he was a top student, she asked if he wanted to become a professor. He replied he just wanted to be a [Lutheran] priest. She then made him promise he would be a “true priest.”

From Atheist to Pastor

One of the great sites of Jerusalem is the Church of the Holy Sepulchre. Archaeologists have confidence that this sprawling church is located near the spot of Jesus’ crucifixion. Jesus likely was buried and therefore emerged from the tomb either within or near the church’s expansive walls. If any site in Jerusalem deserves the label “holy,” this is it. The stairs and corridors swarm and groan with people, but a visit can be disheartening, as one scholar aptly wrote:

An advice column dedicated to gift-giving in December accidentally explored a very biblical topic – the relationship between love and the law. Question one: What shall I do about a boyfriend who buys expensive but inappropriate gifts? The mind wanders: Did he buy her a chain saw last year? Hang-gliding lessons? Question two: My family members have requested gift cards in prescribed amounts, from specific stores. Is this really gift-giving or a sanctioned way for people to lift money from each other's wallets?

I get to talk with pastors all the time.  It’s one of the joys and privileges of the work God has given me to do.  I’ve also served as a pastor for ten years – less than many of my brothers, but long enough to experience some of the ups and downs of ministry.
 
One of the biggest challenges that pastors and anyone engaged in Christian work faces is remembering the spiritual nature of the work.  If the measurables – budgets, attendance figures, projects – seem to be headed in the right direction, those tend to be our focus, to the exclusion of spiritual matters.

We live in a time of loneliness.  It is not because we are isolated.  Most people live within a short drive of a city, and those who don’t can easily connect with others over the phone or the internet.  And yet there is a sense that our technological connection has made use less connected in other ways.  This is anecdotal, I know, but most of the people who approach me for counsel – whether in church or at the university where I teach – express some kind of longing for connection – someone to talk to, someone who understands, someone who cares.  All those who cry out for this have cell phon

As Easter approaches, many churches will mark its beginning with a Palm Sunday service. This is more than just a nod to the tradition of the church; it is an acknowledgement that each detail of the gospel record has vital place in our understanding of the redemption Christ secured. So, with the arrival of our Lord in Jerusalem at the beginning of Passion Week, it is worth looking more closely at how this is true of this also.

It is hard to overstate the impact the late Francis Schaeffer has had through his writings, ministry and work of L’Abri, the study centre he and his wife established in Switzerland. He was a man for his times who provided a Christian response to the cultural mega shift that began in the Sixties and which he tracked right through until his death in 1984. He provided a God-centred response to the blatantly man-centred culture that was emerging and which came of age during his life-time.

The Alliance is pleased to announce two new staff positions: Editorial Assistant Rosemary Perkins and Community Engagement Coordinator Grant Van Leuven. 

I remember the first time I saw John Calvin’s personal seal—an outstretched hand holding a heart—in a hallway on the campus of Calvin College, now University, in Grand Rapids.

A beautiful singing voice is amazing. But then again the whole notion of music can be unfathomable.  Maybe you think that is an overstatement or editorial license.  But think about it. How can some people with aphasia, a communication disorder, sing with fluency?  We see the same phenomenon with those who stutter.  I grew up listening to Mel Tillis introduce his songs with a stutter and the go on to sing them without one. But that’s not all. There is power in music. Song influences. Plato once said that musical innovation is a danger to the state.

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.