Columns

It appears we have a pretty intense food fight developing over Critical Race Theory (CRT). Lots of accusations are being thrown about. But that seems to be nearly unavoidable when disagreement arises over such an emotionally charged issue as race and how best to address the tensions that exist between us.

If you care to read the architects of Critical Theory—Benjamin, Horkheimer, Fromm, Adorno, Marcuse, etc.— you will find that their project was animated in large part by a desire to undermine Christianity and its moral and philosophical norms. They believed these norms inhibited the sexual and intellectual evolution of mankind. You will also find that many of these scholars coming out of the 1930s Frankfurt School considered Satan an important symbol of mankind’s empowerment and independence.

Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind.  But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God.  This leads to discussion of the vexed question of civil disobedience.

No doubt having the Anabaptists in mind,  and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).

Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

In an oft-quoted passage, Charles Spurgeon reflects on the nature of his calling as a pastor: 

"I will meditate on Your precepts, and contemplate Your ways."
— Psalm 119:15 — 

Carl Trueman’s The Rise and Triumph of the Modern Self - Cultural Amnesia, Expressive Individualism, and the Road to Sexual Revolution hasn’t even been released, and—already—it’s the best-selling book of 2020! It is, at least, according to the hosts of this program. Yes, the author feels he’s found a pot of gold, and is buying that dream villa in Venice with the royalties. At the same time, co-host Todd feels privileged as he possesses an advanced copy of this treasure and believes he’ll be enjoying a free stay at his friend's Mediterranean estate. 

The state of California has gathered its pitchforks and torches and they’re coming after Grace Community Church, pastored by John MacArthur. The COVID-19 pandemic has opened doors to all kinds of government regulations, including—to no one’s surprise—restrictions on worship gatherings.

The feud between Grace Community Church and the state of California rages on, and our dynamic duo is focusing on the fine line between obedience to Scripture and obedience to the limited, God-given power of the civil magistrate.

Some years ago, I took a Nazirite vow never to write on race in America.  Yet, persuaded by the editorial team at First Things, I broke that vow.  Now it is time to offer a brief reflection on some of the responses.

Three events this week have given me pause both for thought, nostalgia, and hope. The first was the arrival of an email on Thursday containing the memoir manuscript of a well-known Welsh Baptist pastor who served only one congregation in his ministry, and that for over fifty years. He asked me to read it with a view to offering a commendation, though he couched the request with comments about how busy I must be, and how many more important books I no doubt have to read. Read it with a view to commendation?

"Preach the Word, be ready in season and out of season: reprove, rebuke, and exhort, with complete patience and teaching"- II Timothy 4:2
    
Last Monday I got together with several other men with whom I went to seminary thirty years ago. It was an informal reunion built around the visit of  Peter, a Korean student in our class. I expected a laid-back evening of  reminiscing, but instead I was deeply moved by Peter's testimony.
We would do well to meditate on the truths and the tone of this chapter as we live and speak for Christ in the twenty first century world. Those in ministry, especially during the early years, would do well to return to this chapter again and again. 

What would a world without forgiveness look like?

Over the last few days, an opinion piece by Kyle J. Howard[1] has made its rounds on social media. It’s a critique of a common phrase many “Christian leaders” have apparently used in their reaction to Ravi Zacharias’s fall: “There, but for the grace of God go I” (or other versions of this saying).

Fashion Theology. Robert Covolo. Waco, TX: Baylor University Press, 2020. 216 pp.  

Robert Covolo (PhD. Vrije Universiteit Amsterdam), a theologian specializing in cultural topics and Reformed studies, has written a book with an intriguing title. In this landmark study, Covolo investigates the history, theology, and cultural intersections between the church and the fashion world.

A Workman Not Ashamed: Essays in Honor of Albert N. Martin. Edited by David Charles and Rob Ventura. Conway, AR: Free Grace Press, 2021.  

As promised, I have another response to Mark Jones' review of Rachel Miller's book Beyond Authority and Submission, by another endorser of the book, since he seemed bothered by all the warm endorsements.

Mark Jones doesn’t really have anything good to say about Rachel Miller’s book Beyond Authority and Submission in his review posted on Mere Orthodoxy. In the end, he seems perplexed that well-respected people have endorsed it.
Now at ReformedResources.org: a companion packet to The Shepherd Leader!
 
In this packet, you will find three sample tools to consider as you implement your shepherding plan. Click here to download your free resources.

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

Joshua Janavel and the Plight of the Waldensians

When the troops of the Duke of Savoy asked the Waldensians to give them hospitality, Joshua Janavel was not convinced. The Waldensians had survived through a long history of persecutions, starting in the 12th century. Their official adherence to the Protestant Reformation in 1532 (at the synod of Chanforan) only managed to exacerbate their friction with the Roman Catholic authorities of their lands.

One of the great sites of Jerusalem is the Church of the Holy Sepulchre. Archaeologists have confidence that this sprawling church is located near the spot of Jesus’ crucifixion. Jesus likely was buried and therefore emerged from the tomb either within or near the church’s expansive walls. If any site in Jerusalem deserves the label “holy,” this is it. The stairs and corridors swarm and groan with people, but a visit can be disheartening, as one scholar aptly wrote:

An advice column dedicated to gift-giving in December accidentally explored a very biblical topic – the relationship between love and the law. Question one: What shall I do about a boyfriend who buys expensive but inappropriate gifts? The mind wanders: Did he buy her a chain saw last year? Hang-gliding lessons? Question two: My family members have requested gift cards in prescribed amounts, from specific stores. Is this really gift-giving or a sanctioned way for people to lift money from each other's wallets?

I get to talk with pastors all the time.  It’s one of the joys and privileges of the work God has given me to do.  I’ve also served as a pastor for ten years – less than many of my brothers, but long enough to experience some of the ups and downs of ministry.
 
One of the biggest challenges that pastors and anyone engaged in Christian work faces is remembering the spiritual nature of the work.  If the measurables – budgets, attendance figures, projects – seem to be headed in the right direction, those tend to be our focus, to the exclusion of spiritual matters.

We live in a time of loneliness.  It is not because we are isolated.  Most people live within a short drive of a city, and those who don’t can easily connect with others over the phone or the internet.  And yet there is a sense that our technological connection has made use less connected in other ways.  This is anecdotal, I know, but most of the people who approach me for counsel – whether in church or at the university where I teach – express some kind of longing for connection – someone to talk to, someone who understands, someone who cares.  All those who cry out for this have cell phon

It is often the case that we only begin to appreciate what really matters in life when, for some reason, we have lost it. We say, ‘absence make the heart grow fonder’ when we are forced to be away from someone we love deeply. Or, ‘you don’t know what you have until you have lost it’ when we realise how much we have taken something for granted. The same is true in a much deeper sense when it comes to our appreciation of God and what it means to enjoy communion with him.

Sometimes we can be surprised by the kind of things theologians say that seem to resonate with us. We might expect them to be profound insights into a particular doctrine; but, more often than not, it is because of a different kind of profundity. One example is the story of Karl Barth’s being asked during a conference Q&A Session what the deepest truth he had learned in all his study of theology had been. To which he replied, ‘Jesus loves me, this I know; for the Bible tells me so…’

"The doctrines of grace together point to one central truth: salvation is all of grace because it is all of God, it is all for his glory." —James Boice

The Alliance of Confessing Evangelicals delivers the truths of the doctrines of grace to the Church around the globe through in-person training and live-streaming events, broadcasting, and publishing. 

Have you ever secretly thought that Jesus’ first miracle is a bit of a letdown? The audience is small, the master of the feast does not even know something supernatural has taken place, and it seems the main takeaway from the guests is the quality of wine. Many people fixate on ancillary details of this miracle— the way Jesus speaks to His mother, the alcoholic nature of the wine— and it’s easy to miss the glory wrapped up in this passage as Jesus bursts onto the scene as the initiator of the new covenant.

Disciplines and vocations have access points. When you enter college as an economics major you start with Economics 101. When you begin an exercise program for the first time you hire a trainer or as an experienced friend for help. You may even read a basic book on nutrition. Why?  Because you are seeking to enter a world with which you lack familiarity.  But that’s not only true of our occupation and other disciplines it true of books.  It is especially true of the Bible.  I don’t know many people who encourage a new believer to read Numbers or Leviticus.

This week’s Theology on the Go interview is with Bruce Gordon.  Dr. Gordon holds a chair in Ecclesiastical History at Yale.  He is an eminent historian with many interesting insights and experiences.  The topic of our conversation was simple: “Why Study Church History?”

Today on Theology on the Go, Jonathan Master is joined by Dr. Bruce Gordon, Titus Street Professor of Ecclesiastical History at Yale University Divinity School. As a Reformation Era scholar, he has written many books, including The Swiss Reformation, and a biography of John Calvin. Dr. Gordon stops by to talk to Jonathan about the importance of studying church history. Why should we study the past? What good can come from it anyway? Listen in to hear more!

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.