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Luke 10:25-37

And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the Law? How do you read it?” And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” And he said to him, “You have answered correctly; do this, and you will live.”

 

Revelation 19:1-21

 

The Book of Revelation is one of the most abused sections of God’s Word. For generations it has been used by charismatic visionaries, cult leaders, and “prophesy experts” in ways that it was never intended. The Book of Revelation is not secret code book by which the truly enlightened may name the Beast or predict the return of Christ. The fact is, the Book of Revelation is a glorious vision of the church’s future and the final defeat of Satan, sin, and death. As such it is a source of Divine comfort for the church in every era.

Transubstantiation and consubstantiation equally infer the ubiquity of Christ's physical body, a matter which Calvin now begins to address. The notion that Christ's physical body (in Bethlehem's manger, on the cross, resurrected in walking along the Galilean shore) is in every place at the same time implies that what was (is) seen is a phantasm. With a double edged sword, Calvin suggests this is "raise Marcion from hell") - since the second-century heretic had advocated such a view and been condemned as a heretic in Roman Catholic tradition.

Calvin's doctrine of the Supper, often (too often!) referred to (incorrectly) as one of "real presence" is one of communion with Christ crucified and resurrected. It's focus on the bodily nature of this communion (there is no other Christ with whom we may commune other than the [bodily, enfleshed] risen Christ) begs the question as to the association of the sign (bread, wine) with the body (flesh, blood) of Christ: first, the Roman doctrine of transubstantiation. Christ's body is in heaven and will remain there until the Second Coming.

The season leading to Christmas is a wonderful time to draw attention some of the all-too-familiar lyrics of some Christmas carols. Some of the best Christmas carols not only speak of Jesus as the child in the manger, but also the gospel reason for why the Christ had to come—the presence of sin that cannot be satisfied but through the peace that comes from the blood of the cross. Jesus did not come to be a sweet child but as the Word made flesh, the bruised and broken sacrifice, the conqueror of death by death, and the ascended Lord at the right hand of the Father.

In this age, the Church is perennially confronted with the challenge of maintaining a kingdom identity in the midst of a fallen world. How do we live as “foreigners and exiles” (1 Pet. 2:11) while remaining in our culture so that we can bear witness to the gospel? How do we “shine among them like stars in the sky” (Php. 2:15) without being corrupted by a pagan society? The fundamental answer of Scripture, seen in these passages and elsewhere, is a firm call to Christian ethics. We must live by the Holy Ghost, not the zeitgeist.

Welcome to Meet the Puritans, where the dead still speak (Heb. 11:4).
 
I'd like to thank all the faithful readers of the old Meet the Puritans site and for the Alliance in having the vision to make it new and improved. We have assembled a great lineup of pastors and scholars whose passion is to bring old truths to a new generation.

With the PCA General Assembly approaching soon, Todd needs to decompress…so, Carl meets him at our mythical “local pub” to act as his therapist. Of course, Professor Trueman doesn’t miss the chance to snub his old friend, and “rub in” the fact that Todd belongs to a boring and uncontroversial denomination (as if!).

Our precocious pair shares a discussion of “Pride Month,” when big corporations, the media, and others strive to display their unwavering support for the LGBTQ+ movement. Carl and Todd take on everything from cartoons, to advertisements, to countless other means employed by “gender activists” to indoctrinate society and shape our children at a very early age.

Note: The following is adapted from a letter sent in response to a gracious correspondent who was concerned about Dr. Trueman’s representation of the words of Rev. Greg Johnson. It is published here rather than First Things due to the intramural nature of the matter involved.


Dear Friend,

Some years ago, I took a Nazirite vow never to write on race in America.  Yet, persuaded by the editorial team at First Things, I broke that vow.  Now it is time to offer a brief reflection on some of the responses.

"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).

"Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God" (Heb. 13:16)


"... that which is pleasing in his sight" (Heb. 13:21)

Ever since the COVID-19 pandemic began, I’ve felt bombarded with major prayer requests. One day I hear news of sick and struggling family members, the next I hear a church friend report that she has cancer. A steady stream of WhatsApp messages report crushing trials for international ministry partners. Then I look at the news and hear of turmoil in Afghanistan, an earthquake in Haiti, and a growing darkness in our country—and this doesn't even account for the prayer concerns in my own extended family that I seldom seem to remember before the Lord.

Were the Jehovah’s Witnesses right? Among their central boasts is that they have revived the covenantal name of God, the Hebrew YHWH, sometimes pronounced Yahweh and sometimes Jehovah, that Jesus came to restore. Ancient Hebrew has no vowels so the precise pronunciation may never be known. Given the growing practice among Evangelicals of referring in sermons and lectures to Yahweh, one would think that the Jehovah’s Witnesses were right. What they have advocated since the 1870’s has finally caught on, though with the former rather than the latter pronunciation.

Before You Lose Your Faith: Deconstructing Doubt in the Church. Edited by Ivan Mesa. The Gospel Coalition, 2021. 139 pp. Paperback. $16.99

Dane C. Ortlund. Deeper: Real Change for Real Sinners. Crossway, 2021. 192 pages, hardback. $21.99.

Dane C. Ortlund is the author of the widely-acclaimed book Gentle & Lowly: The Heart of Christ for Sinners & Sufferers (Crossway, 2020), which has won awards, drawn the ire of certain readers, and was given away for free to every church who wanted it. 

Now at ReformedResources.org: a companion packet to The Shepherd Leader!

In this packet, you will find three sample tools to consider as you implement your shepherding plan. Click here to download your free resources.

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

Selina Hastings, Countess of Huntington

 

            “And what if you save (under God) but one soul?”[1]

            This question, addressed to a still hesitant John Wesley, is a good summary of the life goal and drive of Selina Hastings, countess of Huntingdon.

 

Selina’s Early Life

Pablo Besson - For the Gospel and Religious Freedom

 

When Pablo (then Paul) Besson received a request from Mathieu Floris, a Belgian emigrant to Argentina, to help him find an evangelist to spread the gospel in that country, he did his best to promote the cause. When no one answered, he understood that the call was for him.

 

From an Inherited Religion to an Understanding of the Gospel

This blog is adapted from Dan Doriani’s book, published in July, Work That Makes Difference.

At this moment, two contradictory ideas about work compete for our attention. On one hand, economists say the desire to work is waning. People aren’t rushing to return to work after the disruptions of Covid. Specifically, employers can’t obtain laborers for entry level jobs. People would rather be unemployed than accept a job with low pay, poor benefits, and no prospects. Meanwhile, the church, and especially the faith and work movement, enthusiastically promotes the dignity and value of all labor. We cite Paul, who says, “Whatever you do, work heartily, as for the Lord” (Col.

I get to talk with pastors all the time.  It’s one of the joys and privileges of the work God has given me to do.  I’ve also served as a pastor for ten years – less than many of my brothers, but long enough to experience some of the ups and downs of ministry.
 
One of the biggest challenges that pastors and anyone engaged in Christian work faces is remembering the spiritual nature of the work.  If the measurables – budgets, attendance figures, projects – seem to be headed in the right direction, those tend to be our focus, to the exclusion of spiritual matters.

We live in a time of loneliness.  It is not because we are isolated.  Most people live within a short drive of a city, and those who don’t can easily connect with others over the phone or the internet.  And yet there is a sense that our technological connection has made use less connected in other ways.  This is anecdotal, I know, but most of the people who approach me for counsel – whether in church or at the university where I teach – express some kind of longing for connection – someone to talk to, someone who understands, someone who cares.  All those who cry out for this have cell phon

The much-loved hymn, ‘I greet thee who my sure Redeemer art’ – included in the Strasbourg Psalter of 1545 and attributed to John Calvin – contains the lines,

Thou hast the true and perfect gentleness,

No harshness hast Thou, and no bitterness

These words have often drawn comment, or been quoted because they point to a divine attribute we can easily overlook.

How little we appreciate the privilege and blessing of prayer. That we, sinful mortals as we are, should have access to God beggars belief. That he should even consider us, let alone countenance our requests is astounding. Yet he calls us to pray, he has opened the way of access in Christ for us to approach him in prayer. He has even given us his Holy Spirit to enable us to pray, stirring the desire and giving us words. Jesus even gives us a model prayer that helps us shape the kind of prayers we know God delights to hear.

“Evangelical churches today are increasingly dominated by the spirit of this age rather than by the Spirit of Christ. As evangelicals, we call ourselves to repent of this sin and to recover the historic Christian faith.”  - Cambridge Declaration

Executive Director Bob Brady is back with the Alliance Member Update for September.

The Alliance is the new home for the teaching ministry of Eric Alexander.  Visit ReformedResources.org to order new audio.

Two of some of the biggest questions that many Christians ask relate to prayer. On one hand, Christians want to know how they should pray. On the other hand, they want to know what they should be praying for. According to the Westminster Larger Catechism, “Prayer is an offering up of our desires unto God, in the name of Christ, by the help of his Spirit; with confession of our sins, and thankful acknowledgment of his mercies” (WLC 178).

Gary Schnittjer returns this week to continue the fascinating and vital conversation about his book Old Testament Use of Old Testament. Released just a few weeks ago, it has already proven to be an essential tool in the hands of Bible scholars, pastors, and students of theology.

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.