Calvin borrows the idea of a just war from Augustine. Everything is to be tried in order to preserve the peace before war is declared, though waging war obviously means that reparations must be made, if necessary. A consideration of such reparations naturally leads Calvin to the question of taxation. Rulers are not to be extravagant. The people have not to be tax dodgers. Nothing much has changed, has it?
Calvin here shows two things - his concern about the dangers of tyrannical government, and also his apparently relaxed attitude regarding forms of political government. You may say that he derives the possible forms from the ancient world, but in fact as a matter of logic there are only thee - rule by a king, by a few, or by all. Calvin rules out rule by everyone.
Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
The Good, the True, the Beautiful: A Multidisciplinary Tribute to Dr. David K. Naugle. Edited by Mark J. Boone, Rose M. Cothren, Kevin C. Neece, and Jaclyn S. Parrish. Pickwick Publications, 2021. 352 pp, paperback, $41.00.
Gale, Stanley D. Re: velation: Seeing Jesus, Seeing Self, Standing Firm. Reformation Heritage Books, 2021. 152 pp.
Charles Haddon Spurgeon and His Struggle with Depression
Fabiola and Her Radical Charity
“Whatever does not proceed from faith is sin” (Romans 14:23b).
“Life will get worse.” What if that were one half of a ubiquitous Christian bumper sticker? “Follow me to Jesus. Life will get worse.” Maybe a little tacky, but it would be truth in advertising. To follow the Man of sorrows is to enter a life of sorrows.
It is this lesson Calvin works out his chapter, “Of Bearing the Cross – One Branch of Self-Denial.” Calvin exposits our Lord's own invitation to become a Christian: “If anyone would come after me, let him deny himself and take up his cross and follow me" (Matt. 16:24).
In the summer of 1536, promising young author John Calvin was traveling to Strasbourg to pursue a quiet life in academics. He spent one night in Geneva on his journey, where he was approached with an offer from a local minister, William Farel. Farel persuaded Calvin—under threat of God’s cursing—to join him in the reformational efforts at the Genevan church.