Sean Lucas
Sean Lucas is senior minister at the historic First Presbyterian Church in Hattiesburg, Mississippi. Prior to coming to south Mississippi in 2009, Sean served for five years at Covenant Theological Seminary as associate professor of church history and vice president for academics. He holds a BA and MA degree from Bob Jones University and a PhD from Westminster Theological Seminary. He is the co-editor of The Legacy of Jonathan Edwards and the author of Robert Lewis Dabney and On Being Presbyterian.
- Tullian Tchividjian, Jesus+Nothing=Everything
- Herman Bavinck's Reformed Dogmatics--Abridged in One Volume, John Bolt (ed.)
- K. Scott Oliphint, God With Us
- Review of Tony Reinke, Lit! A Christian Guide to Reading Books
- John MacArthur:
- The Christian Faith: A Systematic Theology for Pilgrims on the Way
- Review: Galatians (Zondervan Exegetical Commentary on the NT)
- Against the Tide
- J.I. Packer and the Evangelical Future
- The Elder
What John the Baptist Teaches us About the Gospel
Preaching through John's gospel, I have paused to meditate upon the person and work of John the Baptist. Here was one who came as a "witness, to bear witness about the Light" (Jn 1:6). Consistently (1:7, 14, 20) we are told that the Baptist was not the Light but a witness to the Light.
Preaching through John's gospel, I have paused to meditate upon the person and work of John the Baptist. Here was one who came as a "witness, to bear witness about the Light" (Jn 1:6). Consistently (1:7, 14, 20) we are told that the Baptist was not the Light but a witness to the Light.
Doubting on Your Part Does Not Constitute a Crisis of Faith on Mine
One of the amusing things I have noticed in the last twelve months or so has been a shift in the rhetoric used by members of the older generation (40 plus) surrounding what twenty- and thirty-somethings will believe. Five years...
One of the amusing things I have noticed in the last twelve months or so has been a shift in the rhetoric used by members of the older generation (40 plus) surrounding what twenty- and thirty-somethings will believe. Five years...
