
Articles by Leland Ryken
Justification and the Literary Imagination
Article by February 2011
he function of the literary imagination is to incarnate meaning in concrete images, characters, events, and settings rather than abstract or propositional arguments. To use the formula of Dorothy Sayers, the imagination images forth its subject, and in turn it... continue
What Makes the King James Version Great?
Article by January 2011
This year marks the 400th anniversary of the most important event in the history of English Bible translation. In fact, the publication of the King James Version of the Bible in 1611 was the most important event in the history... continue
Shakespeare and the Geneva Bible
Article by July 2009
The story of Shakespeare and the Bible is partly the story of Protestant English Bible translation in the sixteenth century. Shakespeare was the beneficiary of a movement in which English Reformers poured their energies into translating the Bible. In fact, English Bible translation in the sixteenth century galvanized a society in a manner that invites comparison with the building of cathedrals in the Catholic Middle Ages. The Protestant Reformation also created an edifice--an edifice of the Word. continue
Shakespeare as a Christian Writer
Article by June 2009
The myth of the secular Shakespeare continues to cast a long shadow over most people's perception of Shakespeare's plays. Until I inherited the Shakespeare course in my department halfway through my career, I assumed that despite certain Christian patterns and... continue


- The Gospel Focus of Charles Spurgeon
- The Explicit Gospel
- John Piper, Bloodlines
- How Jesus Runs the Church
- Union with Christ
- The Biblical Counseling Movement After Adams
- Trevin Wax, Counterfeit Gospels
- Doctrine: What Christians Should Believe
- Tullian Tchividjian, Jesus+Nothing=Everything
- Herman Bavinck's Reformed Dogmatics--Abridged in One Volume, John Bolt (ed.)

What John the Baptist Teaches us About the Gospel
Preaching through John's gospel, I have paused to meditate upon the person and work of John the Baptist. Here was one who came as a "witness, to bear witness about the Light" (Jn 1:6). Consistently (1:7, 14, 20) we are told that the Baptist was not the Light but a witness to the Light.
Preaching through John's gospel, I have paused to meditate upon the person and work of John the Baptist. Here was one who came as a "witness, to bear witness about the Light" (Jn 1:6). Consistently (1:7, 14, 20) we are told that the Baptist was not the Light but a witness to the Light.
Doubting on Your Part Does Not Constitute a Crisis of Faith on Mine
One of the amusing things I have noticed in the last twelve months or so has been a shift in the rhetoric used by members of the older generation (40 plus) surrounding what twenty- and thirty-somethings will believe. Five years...
One of the amusing things I have noticed in the last twelve months or so has been a shift in the rhetoric used by members of the older generation (40 plus) surrounding what twenty- and thirty-somethings will believe. Five years...















