Results tagged “justice” from Reformation21 Blog

A Just Silence

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We've all felt the pressure to speak out about things that we know little to nothing about. The increasingly prevalent sentiment is that if Christians-and especially Christian leaders-don't speak up on the hot button issues of the day, then they are complicit in fueling social injustice. 

The insistence of many that all of us need to continually speak out about almost every social issue and make official statements of sympathy or refutation in the court of public opinion--when, in fact, the courts that God has established have not had a chance to run their due course--is, quite frankly, wearing me out. I suspect I'm not alone.

The strong insistence of those who press Christian leaders to speak out on any given social issue is fundamentally flawed by virtue of the fact that many of us simply don't know enough about most issues in order to make educated, timely and necessary statements. It is a very dangerous thing for finite creatures of limited intelligence to behave as though we are infinite beings of unlimited intelligence.

This past summer, a number of individuals insisted that I was complicit in a police shooting when I did not speak out about the evil of such an injustice. I can understand someone leveling that charge against an eyewitness or against someone who was withholding pertinent information. But to tell someone sitting in a living room 800 miles from the incident--who knows virtually nothing about the situation or those involved--that he isn't loving his brethren unless he speaks out against an injustice is itself an injustice. It is the injustice of placing a biblically unlawful burden on the conscience of another. 

Many feel compelled to watch more news, read more pertinent books, research related cases and further educate themselves so that they can knowledgeably speak out and finally absolve themselves of the charge of functional complicity. But is this the right response? 

Years ago, John Piper was speaking on the subject of sleep. In that talk, he emphasized that when we attempt to live without sleep we are ultimately trying to become like God. Sleep is the great equalizer. Ultimately, all of us need sleep. We can't live without it. Sleep is one of God's ways of reminding us that He is the Creator and we are the creatures. As Psalm 121:4 reminds us: "He who keeps Israel will neither slumber nor sleep." The very thing we often want to claim for ourselves is only true of God.

I can't help but wonder if this urge to watch 24 hour news and to read article after article on a particular social issue is not only an attempt to become a more informed individual--it is a way in which we seek to have such comprehensive knowledge as to render a judgment on everything. It may be that we are simply seeking to do that which belongs to God alone. In the face of a particular human injustice, it may be incumbent on us to speak out. But it can also be just as right to say, "I don't know. I hope justice is done, but I eagerly await the verdict of the courts and ultimately the verdict of God." It's liberating to admit our limits.

Jesus did not speak out against every single social injustice with which He was confronted. On one occasion, a man came to him to dispute a matter about his brother and an inheritance that their Father had left behind. Instead of speaking to that particular social injustice, Jesus said, "Man, who made me a judge or arbitrator over you" (Luke 12:14)? He then went on to warn the man about the dangers of harboring covetousness in his heart. Was Jesus wrong for not pronouncing judgment on the social injustice of one man withholding a portion of a father's inheritance from his brother? Was Jesus complicit in that injustice? None of us would ever dare say such a thing.

As I have been preaching through the book of Revelation, I have been struck by the fact that all of the evils that men think they can sneak past the courts of men will be finally and fully called up at the great judgment seat of God. Those wicked schemes that we pressured one another into speaking about (even in ignorance) will be dealt with by the one who knows all, and who will in no way acquit the guilty.

This doesn't mean that we are to be indifferent to issues of social or moral injustice. This doesn't mean that we are to be complacent or fatalistic about evil. But, it should help foster in us a bit of humility and a sense of our human limitations.

Brothers and sisters, let's make sure that in our zeal for the execution of justice, we don't fasten burdens around the necks of others that we and they were never meant to carry. There comes a point where the destruction, death, and evil of the world around us can begin to take a very tangible toll on our hearts and lives. In light of our limits, and in light of God's very own place as the ruler and righteous judge of the universe, we have to be willing to place the injustices and evils of this world into the hands of Him. Let's make sure that our attempts to be guardians of justice is not an attempt to claim for ourselves what ultimately belongs to God alone.

If you're burdened by the evils of the world, I want to encourage you not to respond with either conscience binding expectations or with frustrated indifference or fatalism. Rather, I want to encourage you to learn when to sleep and when to let the world rest in the hands of our Father who always knows what is happening, and who always knows exactly what He will do about it. After all, "the Judge of all the earth" will do what is right. 

Adam Parker is the Pastor of Pearl Presbyterian Church (www.pearlpres.com). He is a graduate of Reformed Theological Seminary Jackson and the Assistant Editor of Reformation 21.

The Gentleness and Fierceness of Christ

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Isaiah's first Servant Song (Is.42:1-4) pictures a Servant who is gentle, patient, unthreatening and tender hearted. It is a magnificent portrait of the Lord Jesus Christ, the perfect Servant of the Lord. It is remarkable that in his recorded public ministry, on only one occasion did Jesus draw attention to his personal character: "Come to me all you who are weary and burdened and I will give you rest. Take my yoke upon you and learn of me for I am gentle and lowly of heart" (Matt.11:28-30). There are few more heart-warming and encouraging words in the Bible. This is God the Son, in the frailty of our flesh, holding out himself to weary, broken and burdened sinners, calling them to come to him and be made whole in his merciful, gentle and kind embrace.

But there is another "side" to the Lord Jesus Christ. Commenting on Ps.110:6, "He (i.e. God's Messiah King) will execute judgment among the nations, filling them with corpses; he will shatter Chiefs over the wide earth," John Calvin wrote: 

"Should any one be disposed to ask, Where then is that spirit of meekness and gentleness with which the Scripture elsewhere informs us he shall be endued? Is. 42:2-3; 61:1-2; I answer, that, as a shepherd is gentle towards his flock, but fierce and formidable towards wolves and thieves; in like manner, Christ is kind and gentle towards those who commit themselves to his care, while they who wilfully and obstinately reject his yoke, shall feel with what awful and terrible power he is armed. In Ps 2:9, we saw that he had in his hand an iron scepter, by which he will beat down all the obduracy of his enemies; and, accordingly, he is here said to assume the aspect of cruelty, with the view of taking vengeance upon them. Wherefore it becomes us carefully to refrain from provoking his wrath against us by a stiff-necked and rebellious spirit, when he is tenderly and sweetly inviting us to come to him."

Over the past centuries, men and women who should know better (and who do know better but "hold down the truth in unrighteousness," Rom.1:18), have constructed an amenable Jesus, a non-threatening Jesus, a Jesus who is the mirror image of their hopes and desires. This "make believe" Jesus is always affirming but never condemning. He is ready, of course, to speak out against sins, but not the sins that are imbedded in the hopes and desires of God denying, commandment despising, gospel rejecting men and women. This Jesus is a fiction. He is little more than a "cut and paste" Jesus, a Jesus emasculated of his passion for God's glory and his whole souled commitment to God's law (Matt. 5:17-20).

It should not surprise us that the NT tells us, "It is a fearful thing to fall into the hands of the living God" (Heb.10:31). Jesus himself warned his hearers not to fear those "who can kill the body, and after that have nothing more they can do." Rather, they should "fear him (that is, God) who after he has killed, has authority to cast into hell." To reinforce his admonition, Jesus said, "Yes, I tell you, fear him!" (Lk.12:4-5).

There is a wonderful incident in the Gospels that brings together Jesus' gentleness and fierceness. In Jn.8:1-11, we have recorded for us Jesus' encounter with the woman caught in the act of adultery. Her accusers brought her to Jesus to discover what he would say and do. Jesus' response stunned the woman's accusers, they melted away ashamed, and she was left alone with Jesus. Augustine captured the moment brilliantly when he wrote, "There remained but two, mercy and misery" (Relicti sunt duo, misera et miserecordia). It is in the Lord's final words to the woman that we hear his gentleness and fierceness: "neither do I condemn you; go, and from now on sin no more" (Jn.8:11). He freely and fully and mercifully pardons the woman. But he leaves her with a 'sting in the tail', "go, and sin no more." This woman was being embraced in the loving, gentle mercy of the Saviour, but she was also being warned to sin no more; to show her new life in a new lifestyle. Imbedded in Jesus' command was a scarcely veiled warning: "God takes sin seriously. Be warned."

All this is simply to say, make sure the Jesus you follow and confess is the Jesus of Holy Scripture. The full orbed Jesus. The Jesus who is both gentle and threatening. Not a Jesus who allows you to live any which way you choose.