"The work of creation is, God's making all things of nothing, by the word of his power, in the space of six days, and all very good." Thus the Westminster Shorter Catechism summarizes the Christian doctrine of creation (WSC 9). What response should this doctrine elicit from us? Too often, I think, the doctrine of creation ex nihilo elicits from us a posture of war. We immediately raise our defenses, or take the offensive, against perspectives that trace the origin of all things to something other than our Triune God. We arm ourselves with biblical references to, or summary statements of, or supposed scientific proofs reinforcing the truth that God made all things, and we stand ready to do battle with alternative (presumably naturalistic) accounts of how this world we inhabit came to be. Or perhaps we aim closer to home, preparing ourselves to do battle with any who question our understanding of creation "days." Regardless, an immediate posture of war when confronted with the doctrine of creation speaks, in my judgment, to fundamental boredom with the truth we are so eager to defend. We've taken the doctrine of creation ex nihilo for granted, it has become commonplace to us, if our first instinct when confronted with it is some apologetic strategy or another. Of course, apologetics have their place. Naturalistic accounts of how this world we inhabit came to be can and should be discredited. Those who disagree with my understanding of creation days should be made to conform to my superior insight. But only after we have let ourselves be washed anew with wonder at the astonishing fact that once there was nothing but God, and then God spoke all things into existence. Creation calls, first and foremost, for a posture of wonder, not war. The right response to the reality that "God said" and thus "there was" (Gen. 1:3) is fundamentally, well, this. We see this in Psalm 33: 8-9. Note the reaction of this world's inhabitants at God's work of creation demanded by the psalmist:
"Let all the earth fear the Lord; let all the inhabitants of the world stand in awe of him! For he spoke, and it came to be; he commanded, and it stood firm" (emphasis mine). One implication, I think, of a right sense of wonder at what God has done (namely, made everything) -- one "tell," if you wish, that this truth has properly gripped you -- is a humble and proper sense of the distinct likelihood of unlikelihoods in this world, the distinct probability of improbabilities. All bets for what might happen are off in a world spoken into existence by an eternally Triune God. Pretty much anything can be -- from seas parting to asses speaking to men rising from the dead. The doctrine of creation, in other words, primes us to appreciate the fundamentally enchanted (magical, if you will) character of the world we inhabit. Expectation of the unexpected is wonder's closest kin. Jared C. Wilson evidenced his sense of this world's enchantment, an expectation for the unexpected rooted in the reality of creation ex nihilo, in what was easily my favorite blog post from 2016 (except, of course, for all the ones I wrote): 'His Eye is On the Sasquatch'. Check it out if you've not already read it. It's well worth your time. And ponder, at some point today, God's work of creation. Let the reality of that work fill you with wonder. Let it inform your understanding of the world in which you live. "Live your life filled with joy and wonder." So suggested Michael Stipe in the lyrics to the song "Sweetness follows" on one of my favorite cassette tapes from high school, R.E.M.'s Automatic for the People. R.E.M.'s music gave me much pleasure in my teenage years, even perhaps the occasional chill running down my spine (in a good sense). Unfortunately, it (and most other things I devoted myself to in high school) never gave me the resources to actually live a life persistently filled with joy and wonder. Careful attention to the doctrine of creation, however, does just that.