Results tagged “Pride” from Reformation21 Blog

Navigating Dangers and Temptations in Ministry

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Throughout my twenty-plus years of following Jesus Christ and serving in His church, I have repeatedly seen pastors disqualify themselves for ministry. The moral failures of such ministers have led to confusion, pain, and even a crisis of faith for many. Of course, there are those who occupy a very public ministry who fail, but I have seen just as many, if not more, who crash and burn in smaller local churches. I have witnessed, first-hand, as denominational leaders, pastors, and Sunday School teachers entangled themselves in sin that could have been avoided. And whenever I see this happening, I am simultaneously saddened, frustrated, and scared. As our church continues to raise up, install or send ministers into pastoral ministry, I find the need to address this issue all the more pressing. Not merely the failure of public ministers, but the danger we all face as leaders. Do not be deceived, we are all tempted in ways that can bring far greater destruction to the glory and honor of Christ (not to mention to our family and church members) than we could imagine. The question is, how do we navigate the treacherous waters of such dangers as we seek to serve the church?

There is no simple policy that we can implement to protect us. No promises we make to our wives, nor any programs we install on our computers will save us. Only Jesus saves. But there are four principles that should guide us through the dangers and temptations connected to ministry. In fact, these principles are not only for leaders, but for all of God's people.

Stay Humble

"Therefore let anyone who thinks that he stands take heed lest he fall" (1 Corinthians 10:12).

The real danger of sin and temptation is not so much in the world as it is in our own hearts. Every one of us is capable of grievous sin and rebellion. James reminds us that we are tempted not only by outside influences, but by our own desires which ultimately give birth to sin (James 1:14, 15).

The problem is not that we are ignorant of this truth, but that this theological truth has not sufficiently taken root in our hearts. We agree that it is theoretically possible to fall, but we don't believe it will actually happen to us. We convince ourselves that, for whatever reason, we are beyond the risk of losing our marriages and ministries. We aren't. You aren't. Knowing and embracing the frailty of our own souls is key to depending on the grace of God in all of life. Knowing that we must "take care" lest there be in any of us an evil, unbelieving heart" leads to humility. (Heb 3:12) And it is the humble who know their need of Christ's preserving grace and their hope in the midst of trials and temptations. Be humble, or you will fall.

Stay Safe

"Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil" (Ephesians 5:15-16).

The answer to avoiding sin is not in policies and protocols, but there is wisdom in arranging our lives strategically to avoid unnecessary temptation. 

One of my pastor friends never travels alone when speaking in other locations. He brings another man with him for mutual encouragement and accountability. This brother is a trustworthy and godly man, but he knows his heart and the world well enough to protect himself from even the possibility of danger. Another pastor friend of mine doesn't spend time alone with women who are not his wife. However, life doesn't always cooperate with our protocols, and he found himself in a situation that required him to drive a young lady home. Again, this is a godly man, and let's assume this was an upright lady. Nevertheless, in this situation he immediately phoned his wife to tell her what was happening, but she was unreachable. So he called me to let someone know. 

Staying safe doesn't mean avoiding all danger or secluding ourselves from real-life ministry, but it does require careful, thoughtful living. Living carelessly in the world with a sinful heart will eventually lead anyone into unnecessary temptation and potentially into ruin. I have seen men fall, but I have also seen men falsely accused. A humble heart will encourage us to stay safe.

Stay Honest

"Therefore, confess your sins to one another and pray for one another..." (James 5:16).

The person who cannot be honest with himself or others is the one who will live out a superficial faith that cannot weather the storms of temptation. We must know our own weaknesses, tendencies, and desires. Knowing our fruit sins (complaining, for example) is good, but discovering the root sins that feed the fruit sin (in the case of complaining, namely, the pride by which we convince ourselves that we deserve better) is more helpful to knowing ourselves and where we need to exercise care. 

Staying honest must go beyond ourselves to include others. Honesty with our spouse, friends, and leadership is one of the means God has given us to curb sin and kill temptation. As repenting, believing saints, we are called to confess our sins to one another, and encourage one another lest we find ourselves hardened by the deceitfulness of sin (Heb. 3:13). Staying honest is both personal and communal, and it protects us from pretending we are okay when we are not, and performing as if all that matters is what is going on with us externally.

Stay Close

"Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you" (James 4:8-10).

The true essence of keeping ourselves from the danger of sin is staying close to God by faith in Christ. This is the ongoing work of communion, or abiding in Christ (John 15:1-5). Those who are actively seeking the things above, where Christ is, are those who are not distracted by the enticements of the flesh or the devil. 

Staying close to God is found in the exhortation to "Keep your heart with all vigilance, for from it flow the springs of life" (Prov. 4:23). John Flavel once helpfully explained what it means to keep our hearts in his classic book, Keeping the Heart. He wrote, "By keeping the heart, understand the diligent and constant use of all holy means to preserve the soul from sin, and maintain its sweet and free communion with God."

We can preserve our souls from sin and maintain an experiential closeness to God through "all holy means", or what is commonly called "the means of grace." The ministry of the word, prayer, corporate worship, etc. are the means by which God exposes our sin, shows us our need for Christ, and increases our faith. Those who wander from God's means are far less likely to run to Him in their hour of need.

Christians fall (Prov. 24:16). Pastors fail. But much of our trouble can be avoided by remaining humble, living carefully, maintaining honesty, and drawing near to God. May His grace abound in each of us and protect us from the danger in the world, and the more subtle dangers that lurk in our hearts.


Joe Thorn is the founding and Lead Pastor of Redeemer Fellowship in St. Charles, IL, and the author of Note to Self: The Discipline of Preaching to Yourself (Crossway/ReLit). He was a contributor to The Story ESV Bible and The Mission of God Study Bible. Joe is a graduate of Moody Bible Inst. (BA) and The Southern Baptist Theological Seminary (MDiv). Joe blogs at joethorn.net He and his wife Jen have four children. You can find Joe on Twitter at @joethorn.

"In time," Luther opined, "my books will lie forgotten in the dust." This was no lament on the Reformer's part. In fact, Luther found much "consolation" in the possibility -- or rather likelihood -- that his literary efforts would soon fade into oblivion. The dim view he apparently took of his own writings was intimately related to the high view he took of Sacred Scripture. Indeed, his high view of Scripture resulted in a rather dim view of all other writings, not just his own. "Through this practice [namely, writing and collecting books]," he wrote, "not only is precious time lost which could be used for studying the Scripture, but in the end the pure knowledge of the divine Word is also lost, so that the Bible lies forgotten in the dust under the bench." Making the same point in more colorful terms, Luther complained of the "countless mass of books" written over time which, "like a crawling swarm of vermin," had served to supplant the place which should belong to "the Bible" in the life of the Church and her people. In sum, Luther judged that folk would be better off reading and hearing the Bible than reading and hearing anything which he or anyone else had written, and the last thing he wanted to be found guilty of was producing words which distracted anyone from the Word.

On this score, Luther discovered hope that his own works would be soon forgotten in the sheer number of publications competing with his own in his day. "My books... will not last long. There is especially good hope of this, since it has begun to rain and snow books and teachers, many of which already lie there forgotten and moldering. Even their names are not remembered any more, despite their confident hope that they would eternally be on sale in the market and rule churches."

A second reason Luther took a dim view of his works is that he understood rather well how literary accomplishments can foster pride. In this regard, the Reformer offers some harsh -- and, true to form, fairly entertaining -- words to those who become inflated on the basis of their publications. I suspect, though it would be difficult to prove, that he addressed a proclivity he discovered in himself with his words. "If... you feel and are inclined to think you have made it, flattering yourself with your own little books...; if you are highly pleased when someone praises you in the presence of others; if you perhaps look for praise, and would sulk or quit what you are doing if you did not get it -- if you are of that stripe, dear friend, then take yourself by the ears, and if you do this in the right way you will find a beautiful pair of big, long, shaggy donkey ears. Then do not spare any expense! Decorate them with golden bells, so that people will be able to hear you wherever you go, point their fingers at you and say, 'See, See! There goes that clever beast, who can write such exquisite books.'" If, in other words, you write with the intent of garnering man's praise, and/or find yourself thriving upon the same, then go the extra mile: deck yourself out like the ass that you are and really draw attention to yourself.

I would guess that Luther's acute sensitivity to the dangers of pride that exist to writers, and his warning against publishing towards the end of bolstering one's ego, hold special relevance in our day, where one needs merely an internet connection, rather than a willing publisher, to broadcast his/her literary words of wisdom. I suspect, in other words, that blog posts and tweets have exponentially increased the existence of that specific kind of pride which Luther names in the quote above. His words are, in any case, a worthwhile reminder of the perils that threaten anyone who finds himself or herself in a position to put words on paper (or screen) which others stand likely to read.

Luther also offers some wonderful advice on how to write in a way that isn't directed towards self-promotion and pride. "All other writing" -- that is, writing other than Scripture -- "[should] lead the way into and point toward the Scriptures," rather than lead from and obscure the same. Words written in the service of Christ, in other words, should lead others to "drink" directly "of the fresh spring" itself -- that is, the Bible.

In my judgment, Luther's works accomplish the very thing he here suggests should be wrought by "all other writing" -- they lead one into a fuller and richer appreciation of Scripture, and of the one whose person and work Scripture ultimately proclaims. Perhaps that's one of the reasons that Luther's books have far outlived his own expectations for them.

Aaron Clay Denlinger is professor of church history and historical theology at Reformation Bible College in Sanford, Florida.