Last week, a gunman entered First Baptist Church in Sutherland Springs, Texas and killed 26 people, wounding 20 others. The massacre was brutal and left what will surely be scars on all of those who survived, many of whom were young children. Usually there is some sort of grieving period that decorum allows in the aftermath of such events, but as civilization abandons any pretense at care or compassion that grieving period is quickly disappearing.
One of the nastiest things about the internet is that it allows angry and grieving people to abstract the people they are writing about from reality. People are able to speak freely even when they know what they have to say is cruel or even evil. It should be no secret in the Christian community that the world thinks that we're foolish. We acknowledge it, but sometimes we see it in ugly ways.
Perhaps the most despicable reactions came from Actor Michael McKean, who mocked the dead on Twitter and attacked those who encouraged prayer for the people in the church: "They had the prayers shot right out of them. Maybe try something else." Wil Wheaton attacked one politician who expressed sympathy and prayers for those who had lost so much: "If prayers did anything, they'd still be alive."
I do not wish to judge these men as human beings. I don't know them in their everyday lives. I don't know what they've been through or what they've seen, but someone who understands the cross would never say these sorts of things. These are the responses of people who do not understand the cross.
The mockery of the unbelieving world assumes a few significant things. It assumes that God would never permit his people to die. It assumes that suffering isn't part of God's plan. It assumes that if prayer "worked" then God's people would just keep on living. And most fundamentally it assumes that God builds his church on power and strength. There's an entire worldview of assumptions that have to be true if their mockery could have any basis, but of course all of these assumptions miss the cross.
The cross was the ultimate and willing display of weakness. When many think of the cross they think, perhaps of an identifying marker, a beautiful piece of jewelry, or some elaborate symbol. But the cross was horrible, ugly, and nonsensical. It was a weapon of death, akin to the rack or the guillotine. At the core of the Christian religion is the conviction that death is the road to life and weakness is the road to strength. That's totally upside down from the rest of the world.
Paul says that "the world did not know God through wisdom" (1 Cor. 1:21). What he means is that if you were trying to dream up a way to rescue people from hell, the conclusion that reason would take you to is a show of power, a demonstration of strength. This is why the religious leaders mocked Jesus as he died: "Let him come down from the cross, and [then] we will believe in him." And in a sense that mockery is echoed in the sentiments of men like Wheaton and McKean. The cross is foolish to these men (1 Cor. 1:18-25). What else would we expect?
You see, the mockers also don't understand that Christians are called by Christ himself to carry the cross, too. If McKean, Wheaton, and their tribe don't understand the cross, then they certainly won't get what Christians are called to carry. What the saints at First Baptist Church were called to carry last week. Jesus spent a huge quantity of his earthly ministry preparing his disciples to suffer and carry the cross.
I do fear, however, that as Christians, we also forget these truths. How often do we prize earthly power, success, cultural authority, and the respect of those outside of the church? Prizing these things is a sign that we've learned to think like the world, too.
Sometimes I fear that as Christians we are far too easily embarrassed by the opinions of the watching world. The base ideas about Christ that the world works with assume the narrative of power and strength. The truth we need to remember is quite the opposite.
The truth that suffering and loss is intrinsic to the Christian religion and to our own lives as believers means that church shootings, religious persecution, and difficulty shouldn't be the exception for Christians. We should understand comfort and ease to be the real exceptions.