What Do You Know?

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In January, Meet the Puritans began a new series studying Richard Muller's Post-Reformation Reformed Dogmatics. Join Danny Hyde in Week 6 as he discusses not just what we know, but how we know:


What's theology? What does God know? What can we know? How do we know what we know? How do we know what we know is true? And how do we express it? That's what this week's reading is all about. Muller deals with the Reformed Orthodox discussion of the parts of true theology, so helpfully distinguished by Franciscus Junius as theologia archetypa, God's own knowledge of himself, and theologia ectypa, what we know of God.

Why this distinction? One of the insights Martin Luther rested on was the late medieval critique of Thomas Aquinas by men like John Duns Scotus. Aquinas said there was an anaology of being between God and man; Scotus said it was impossible for man to derive a description of God apart from an authoritative testimony from God himself. Hence Luther's theology of the cross--what God revealed--took precedence over the theology of glory--what God has kept hidden. John Calvin added to this the radical effects of original sin upon the mind of man so much so that apart from God's self-revelation, true knowledge of God is inaccesible to us. Therefore, Reformed Orthodox writers distinguished theology as God knows it (theologia archetypa) from theology as we creatures can know it (theologia ectypa), whether in this life as pilgrims (theologia viatorum) or the life to come (theologia beatorum). In other words, we as creatures before the Fall, after the Fall in sin, after redemption in Christ, and even in glory, are limited in what we can know of God. We know what God knows is reality; and what we can know is tethered to whatever he decides to reveal to us in a manner appropriate for our creaturely capacity.

Why is this distinction important? Let me illustrate...


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Posted February 16, 2018 @ 1:52 PM by Robert Brady

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